The Terrible Execution of the Babington Conspirators | London Historians’ Blog

430 years ago today – also a Tuesday – Anthony Babington and six of his co-conspirators were executed. A guest post by Mathew Lyons. On Tuesday 20th of September 1586, seven Catholic me…

Source: The Terrible Execution of the Babington Conspirators | London Historians’ Blog

Book Review – Henry VIII’s Last Love: The Extraordinary Life of Katherine Willoughby, Lady-in-Waiting to the Tudors by David Baldwin

By Nathen Amin

David Baldwin’s latest release is a fascinating portrayal of a woman who almost became the seventh wife of Henry VIII; as it was the king died before any plans came to fruition and the name of Katherine Willoughby was somewhat lost to history. Baldwin attempts, and will succeed, bringing the erstwhile Duchess of Suffolk back into the spotlight with this in-depth account of her life at the most famous royal court in English history.

Somewhat fittingly for a future Duchess of Suffolk, Katherine was born in March 1519 in Parham Old Hall in Suffolk as the daughter of Baron Willoughby de Eresby and Spaniard Maria de Salinas. Her father was one of the greatest landowners in the region whilst her mother was a close friend and lady-in-waiting to Queen Katherine of Aragon. The wedding of Baron Willoughby and Maria de Salinas incurred the support of King Henry…

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Marie Laveau: Voodoo, Race and Female Power

A R T L▼R K

51AT2l9o2eLOn the 16th of June 1881, Marie Laveau, Louisiana Creole ‘princess’ of Voodoo, died in New Orleans, Louisiana, aged 79. “A nineteenth-century free woman of color, she is a founding figure of the African-American voodoo tradition. Little is known about Marie Laveau and her introduction to voodoo. Originally a devout Catholic, she “miraculously” transformed herself into a theatrical and flamboyant spiritual leader of the black community while still a young adult in 1830. Her presumed abilities as seer, spell weaver, and voodoo priestess made Laveau one of the most influential and politically powerful members of a racist and sexist New Orleans society. Today, New Orleans honors her each year during Mardi Gras and maintains her grave as a historical site. In popular legend, Laveau is still alive and conjuring in the city.” (Feminist Studies, Vol. 16, No. 2, Speaking for Others/Speaking for Self: Women of Color ,Summer, 1990).

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